Monday, July 10, 2017

Teen Vogue Publishes Explicit How-To on a Perverted Sex Practice


Teen Vogue just published an explicit how-to article on anal sex.

Not Vogue. Teen Vogue.

If, a generation ago, Jerry Falwell's Moral Majority had predicted that, in the near future, a "Teen Vogue" would print such a thing, it would have been scoffed at as exaggerated propaganda or a paranoid right-wing fever dream.

I'm not going to provide any explicit excerpts from the article, nor, am I going to spend any words analyzing it, except to make one observation. As if the whole thing weren't gruesome enough, there's an additional thing that makes it especially creepy (if that's even possible): Though all different permutations of the particular sex act are discussed - involving both women and men - no gender pronouns or descriptions are used. Instead, there are simply people who happen to have or not have, or own or not own, this or that particular organ, gland or whatever - "Just because you have a Y does not mean [it] is off limits" or "You don’t need to have a Z to enjoy [it]." Two illustrations show the relevant parts of the male versus female anatomies. But they're not labeled "Male" vs. "Female," rather, "Anatomy of a Z Owner" vs. "Anatomy of a Non-Z Owner." Standard (potentially procreative) sex is labeled "X in the Y" sex, which, it goes without saying, not everyone has or wants to have.

The link after the article is titled: "Related: How to Masturbate If You Have an X."

I'm not one of those people who has qualms about giving bad internet pages free hits. If you want to read the article, here's the link. Maybe you should actually read it, or maybe you shouldn't. It's up to you.

What is Teen Vogue's audience?

Well, here's how the article itself puts it:
What about the teenagers? What about the LGBTQ young people who need to know about this for their sexual health?
I have got you covered.
[This is for] teens, beginners, and all inquisitive folk.
Honestly, I think the LGBTQ thing is mostly virtue signaling. Wikipedia states that "Teen Vogue is a US magazine which was launched in 2004 as a sister publication to Vogue, targeted at teenage girls." the rectangle on the right lists it in the category of "teen magazine." If you click that, you get:
[I]n the United States, adolescence is generally considered to be the period between the ages 11 and 19, and teen magazines usually cater to people within that range, [although] many readers comprise an even wider age range.
Here are the first two reviews that pop up for Teen Vogue at the parent review website, Common Sense Media:
Source: "Parent of a 12 year old." Date: July 16, 2009. Recommended Age: 10+. Stars: 4 (out of 5).
Source: "Parent." Date: July 24, 2012. Recommended Age: 12+. Stars: 5 (out of 5). Review: Great Magazine!!! This is a great magazine for fashion forward tweens! My daughter loves it and it is very appropriate for her age. (12) I've flipped through some issues and the outfits are both cute and appropriate! There is a fair amount of advertising but they are appropriate as well. My daughter loves reading them and it encourages her to create some of her own outfits!
Here are the Common Sense Media summary ratings, posted at the top:
Recommended Age (Common Sense Media): 13+. Average Stars: 3 (out of 5).
I should note, however, that one source puts the actual average age of Teen Vogue readers (not sure whether it's the mean or the median) at 23.8. And a number of parents on Common Sense Media seem to be hip to the fact that Teen Vogue, or, at least, recent or current Teen Vogue is not appropriate - way not appropriate - for teenage girls. Here's the fourth review down on Common Sense Media (note the more recent date):
Source: "Educator and Parent." Date: February 18, 2017. Recommended Age: 18+. Stars: 1 (out of 5). Review: Disgusting content. Articles about abortions, gay relationships, glorifying teen pregnancy, promiscuity and masturbation. encouraging teens to question their sexuality and gender identity. Totally innapropriate for teens. Has become also very political. Cancel your subscription!
So, perhaps, much of the readership of Teen Vogue is actually made up of post-teens with a preference or nostalgia for "teenage" fashion, or whatever. And maybe the magazine has changed its tone over the past eight years. Like many fashion magazines and teen magazines, it's been under financial pressure, and they want to appeal to older readers because that's where the money is. Also, it just got a new editor (who appears to be a sort of political activist), etc.

But still, it continues to be called Teen Vogue. Didn't Camel Cigarettes get heat for allegedly making its camels look cuddly and cute so as to lure children into smoking? What if some Camels were called Teen Camels?

This is all, of course, utterly horrific.

Yes, to paraphrase the sort of thing Jerry Falwell might have said, they're coming for your kids.

What about the teenagers?

A few years ago, as a non-Catholic libertarian, I might have been more blasé about the whole thing. If you don't like it, don't buy it. It's the parents who have the right and the duty to protect their kids from this type of influence. If they don't, it's their fault, etc.

Well, yes and yes. But no and no.

The article justifies it's moral stand in favor of anal sex for teenage girls (as long as they're comfortable with it, and its consensual and they use protection, and so on and so forth), in part by by referencing the Ancient Greeks.

As a Teen Vogue reader might say: like that's so original.

The Ancient Hebrews don't count, I guess.

By the way, if your entire civilization is about to collapse into a decadent shell before igniting into a firestorm, just remember:

You don't have to buy the magazine.

Thursday, July 6, 2017

Speech of His Presidency: "Together, let us all fight like the Poles -- for family, for freedom, for country, and for God" (Video and Full Text)


Note: I'm using the full video of the speech from RT news, which includes the moving opening wreath ceremony at the Monument to the Warsaw Uprising, featuring the American and Polish presidents and their wives, and soldiers from Poland, the United States, Romania and Great Britain. We can see sharpshooters on the roofs of surrounding buildings, country music jarringly comes in from somewhere, and at less solemn moments, various chants erupt from the crowd, including "USA! USA!" Melania Trump walks to the podium to give a short introduction at 13:00, and President Trump begins at approximately 15:15.

The speech given by President Trump to over a million Poles in Krasiński Square, Warsaw, bears comparison to the famous speeches of John F. Kennedy and Ronald Reagan in Berlin. It was Trump's greatest speech of his presidency, and perhaps the best speech by an American president on foreign soil since Reagan.

There were many references to freedom. But there were even more references to God.

It's utterly stunning to me how in the space of only a year, this braggadocios businessman (as Michael Matt once accurately described him) and often rude and coarse candidate has transformed himself into the eloquent leader of what's left of the forces of Christian civilization.

I know what you're thinking. But, please, just watch or read the speech.

Trump was continually interrupted by the crowd of perhaps a million Poles, chanting "USA! USA!" and "Donald Trump!" although, in truth, as the video makes clear, the latter chant was usually louder.

CNN ran a companion article to the event, titled, "Conservative Polish politicians bus people in for Trump speech."

Vox said the speech sounded like an alt-right manifesto.

Trump's reference to the strengths of the Western community of nations including the countries of Western Europe - "We celebrate our ancient heroes ... cherish inspiring works that honor God ... We treasure the rule of law and protect the right to free speech and free expression" - perhaps should be seen as a testimony to what we once were or could be again, not a strictly accurate statement of present reality. Unless smirks in Hollywood and Jihad marches through central London count.

But if there is to be a turnaround, this kind of leadership is what is required. And what better place to start it than in the same city where another talk sparked a turnaround almost forty years ago. It was a homily given by John Paul II upon his return to Poland, also to a crowd estimated at one million. And as the President noted today, that talk, too, was interrupted - "We want God!" the people cried.

Perhaps they were bused in by conservative politicians.

MRS. TRUMP: Hello, Poland! Thank you very much. My husband and I have enjoyed visiting your beautiful country. I want to thank President and Mrs. Duda for the warm welcome and their generous hospitality. I had the opportunity to visit the Copernicus Science Centre today, and found it not only informative but thoughtful, its mission, which is to inspire people to observe, experiment, ask questions, and seek answers.
I can think of no better purpose for such a wonderful science center. Thank you to all who were involved in giving us the tour, especially the children who made it such a wonderful experience.
As many of you know, a main focus of my husband's presidency is safety and security of the American people. I think all of us can agree people should be able to live their lives without fear, no matter what country they live in. That is my wish for all of us around the world. (Applause.)
Thank you again for this wonderful welcome to your very special country. Your kindness and gracious hospitality will not be forgotten. (Applause.)
And now it is my honor to introduce to you my husband, the President of the United States, Donald J. Trump. (Applause.)
PRESIDENT TRUMP: Thank you very much. That's so nice. The United States has many great diplomats, but there is truly no better ambassador for our country than our beautiful First Lady, Melania. Thank you, Melania. That was very nice. (Applause.)
We've come to your nation to deliver a very important message: America loves Poland, and America loves the Polish people. (Applause.) Thank you.
The Poles have not only greatly enriched this region, but Polish-Americans have also greatly enriched the United States, and I was truly proud to have their support in the 2016 election. (Applause.)
It is a profound honor to stand in this city, by this monument to the Warsaw Uprising, and to address the Polish nation that so many generations have dreamed of: a Poland that is safe, strong, and free. (Applause.)
President Duda and your wonderful First Lady, Agata, have welcomed us with the tremendous warmth and kindness for which Poland is known around the world. Thank you. (Applause.) My sincere -- and I mean sincerely thank both of them. And to Prime Minister Syzdlo, a very special thanks also. (Applause.)
We are also pleased that former President Leck Walesa, so famous for leading the Solidarity Movement, has joined us today, also. (Applause.) Thank you. Thank you. Thank you.
On behalf of all Americans, let me also thank the entire Polish people for the generosity you have shown in welcoming our soldiers to your country. These soldiers are not only brave defenders of freedom, but also symbols of America's commitment to your security and your place in a strong and democratic Europe.
We are proudly joined on stage by American, Polish, British, and Romanian soldiers. Thank you. (Applause.) Thank you. Great job.
President Duda and I have just come from an incredibly successful meeting with the leaders participating in the Three Seas Initiative. To the citizens of this great region, America is eager to expand our partnership with you. We welcome stronger ties of trade and commerce as you grow your economies. And we are committed to securing your access to alternate sources of energy, so Poland and its neighbors are never again held hostage to a single supplier of energy. (Applause.)
Mr. President, I congratulate you, along with the President of Croatia, on your leadership of this historic Three Seas Initiative. Thank you. (Applause.)
This is my first visit to Central Europe as President, and I am thrilled that it could be right here at this magnificent, beautiful piece of land. It is beautiful. (Applause.) Poland is the geographic heart of Europe, but more importantly, in the Polish people, we see the soul of Europe. Your nation is great because your spirit is great and your spirit is strong. (Applause.)
For two centuries, Poland suffered constant and brutal attacks. But while Poland could be invaded and occupied, and its borders even erased from the map, it could never be erased from history or from your hearts. In those dark days, you have lost your land but you never lost your pride. (Applause.)
So it is with true admiration that I can say today, that from the farms and villages of your countryside to the cathedrals and squares of your great cities, Poland lives, Poland prospers, and Poland prevails. (Applause.)
Despite every effort to transform you, oppress you, or destroy you, you endured and overcame. You are the proud nation of Copernicus -- think of that -- (applause) -- Chopin, Saint John Paul II. Poland is a land of great heroes. (Applause.) And you are a people who know the true value of what you defend.
The triumph of the Polish spirit over centuries of hardship gives us all hope for a future in which good conquers evil, and peace achieves victory over war.
For Americans, Poland has been a symbol of hope since the beginning of our nation. Polish heroes and American patriots fought side by side in our War of Independence and in many wars that followed. Our soldiers still serve together today in Afghanistan and Iraq, combatting the enemies of all civilization.
For America's part, we have never given up on freedom and independence as the right and destiny of the Polish people, and we never, ever will. (Applause.)
Our two countries share a special bond forged by unique histories and national characters. It's a fellowship that exists only among people who have fought and bled and died for freedom. (Applause.)
The signs of this friendship stand in our nation's capital. Just steps from the White House, we've raised statues of men with names like Pułaski and Kościuszko. (Applause.) The same is true in Warsaw, where street signs carry the name of George Washington, and a monument stands to one of the world's greatest heroes, Ronald Reagan. (Applause.)
And so I am here today not just to visit an old ally, but to hold it up as an example for others who seek freedom and who wish to summon the courage and the will to defend our civilization. (Applause.) The story of Poland is the story of a people who have never lost hope, who have never been broken, and who have never, ever forgotten who they are. (Applause)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: Thank you. Thank you so much. Thank you. Thank you so much. Such a great honor. This is a nation more than one thousand years old. Your borders were erased for more than a century and only restored just one century ago.
In 1920, in the Miracle of Vistula, Poland stopped the Soviet army bent on European conquest. (Applause.) Then, 19 years later in 1939, you were invaded yet again, this time by Nazi Germany from the west and the Soviet Union from the east. That's trouble. That's tough.
Under a double occupation the Polish people endured evils beyond description: the Katyn forest massacre, the occupations, the Holocaust, the Warsaw Ghetto and the Warsaw Ghetto Uprising, the destruction of this beautiful capital city, and the deaths of nearly one in five Polish people. A vibrant Jewish population -- the largest in Europe -- was reduced to almost nothing after the Nazis systematically murdered millions of Poland's Jewish citizens, along with countless others, during that brutal occupation.
In the summer of 1944, the Nazi and Soviet armies were preparing for a terrible and bloody battle right here in Warsaw. Amid that hell on earth, the citizens of Poland rose up to defend their homeland. I am deeply honored to be joined on stage today by veterans and heroes of the Warsaw Uprising. (Applause.)
AUDIENCE: (Chanting.)
PRESIDENT TRUMP: What great spirit. We salute your noble sacrifice and we pledge to always remember your fight for Poland and for freedom. Thank you. Thank you. (Applause.)
This monument reminds us that more than 150,000 Poles died during that desperate struggle to overthrow oppression.
From the other side of the river, the Soviet armed forces stopped and waited. They watched as the Nazis ruthlessly destroyed the city, viciously murdering men, women, and children. They tried to destroy this nation forever by shattering its will to survive.
But there is a courage and a strength deep in the Polish character that no one could destroy. The Polish martyr, Bishop Michael Kozal, said it well: "More horrifying than a defeat of arms is a collapse of the human spirit."
Through four decades of communist rule, Poland and the other captive nations of Europe endured a brutal campaign to demolish freedom, your faith, your laws, your history, your identity -- indeed the very essence of your culture and your humanity. Yet, through it all, you never lost that spirit. (Applause.) Your oppressors tried to break you, but Poland could not be broken. (Applause.)
And when the day came on June 2nd, 1979, and one million Poles gathered around Victory Square for their very first mass with their Polish Pope, that day, every communist in Warsaw must have known that their oppressive system would soon come crashing down. (Applause.) They must have known it at the exact moment during Pope John Paul II's sermon when a million Polish men, women, and children suddenly raised their voices in a single prayer. A million Polish people did not ask for wealth. They did not ask for privilege. Instead, one million Poles sang three simple words: "We Want God." (Applause.)
In those words, the Polish people recalled the promise of a better future. They found new courage to face down their oppressors, and they found the words to declare that Poland would be Poland once again.
As I stand here today before this incredible crowd, this faithful nation, we can still hear those voices that echo through history. Their message is as true today as ever. The people of Poland, the people of America, and the people of Europe still cry out "We want God." (Applause.)
Together, with Pope John Paul II, the Poles reasserted their identity as a nation devoted to God. And with that powerful declaration of who you are, you came to understand what to do and how to live. You stood in solidarity against oppression, against a lawless secret police, against a cruel and wicked system that impoverished your cities and your souls. And you won. Poland prevailed. Poland will always prevail. (Applause.)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: Thank you. You were supported in that victory over communism by a strong alliance of free nations in the West that defied tyranny. Now, among the most committed members of the NATO Alliance, Poland has resumed its place as a leading nation of a Europe that is strong, whole, and free.
A strong Poland is a blessing to the nations of Europe, and they know that. A strong Europe is a blessing to the West and to the world. (Applause.) One hundred years after the entry of American forces into World War I, the transatlantic bond between the United States and Europe is as strong as ever and maybe, in many ways, even stronger.
This continent no longer confronts the specter of communism. But today we're in the West, and we have to say there are dire threats to our security and to our way of life. You see what's happening out there. They are threats. We will confront them. We will win. But they are threats. (Applause.)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: We are confronted by another oppressive ideology -- one that seeks to export terrorism and extremism all around the globe. America and Europe have suffered one terror attack after another. We're going to get it to stop. (Applause.)
During a historic gathering in Saudi Arabia, I called on the leaders of more than 50 Muslim nations to join together to drive out this menace which threatens all of humanity. We must stand united against these shared enemies to strip them of their territory and their funding, and their networks, and any form of ideological support that they may have. While we will always welcome new citizens who share our values and love our people, our borders will always be closed to terrorism and extremism of any kind. (Applause.)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: We are fighting hard against radical Islamic terrorism, and we will prevail. We cannot accept those who reject our values and who use hatred to justify violence against the innocent.
Today, the West is also confronted by the powers that seek to test our will, undermine our confidence, and challenge our interests. To meet new forms of aggression, including propaganda, financial crimes, and cyberwarfare, we must adapt our alliance to compete effectively in new ways and on all new battlefields.
We urge Russia to cease its destabilizing activities in Ukraine and elsewhere, and its support for hostile regimes -- including Syria and Iran -- and to instead join the community of responsible nations in our fight against common enemies and in defense of civilization itself. (Applause.)
Finally, on both sides of the Atlantic, our citizens are confronted by yet another danger -- one firmly within our control. This danger is invisible to some but familiar to the Poles: the steady creep of government bureaucracy that drains the vitality and wealth of the people. The West became great not because of paperwork and regulations but because people were allowed to chase their dreams and pursue their destinies.
Americans, Poles, and the nations of Europe value individual freedom and sovereignty. We must work together to confront forces, whether they come from inside or out, from the South or the East, that threaten over time to undermine these values and to erase the bonds of culture, faith and tradition that make us who we are. (Applause.) If left unchecked, these forces will undermine our courage, sap our spirit, and weaken our will to defend ourselves and our societies.
But just as our adversaries and enemies of the past learned here in Poland, we know that these forces, too, are doomed to fail if we want them to fail. And we do, indeed, want them to fail. (Applause.) They are doomed not only because our alliance is strong, our countries are resilient, and our power is unmatched. Through all of that, you have to say everything is true. Our adversaries, however, are doomed because we will never forget who we are. And if we don't forget who are, we just can't be beaten. Americans will never forget. The nations of Europe will never forget. We are the fastest and the greatest community. There is nothing like our community of nations. The world has never known anything like our community of nations.
We write symphonies. We pursue innovation. We celebrate our ancient heroes, embrace our timeless traditions and customs, and always seek to explore and discover brand-new frontiers.
We reward brilliance. We strive for excellence, and cherish inspiring works of art that honor God. We treasure the rule of law and protect the right to free speech and free expression. (Applause.)
We empower women as pillars of our society and of our success. We put faith and family, not government and bureaucracy, at the center of our lives. And we debate everything. We challenge everything. We seek to know everything so that we can better know ourselves. (Applause.)
And above all, we value the dignity of every human life, protect the rights of every person, and share the hope of every soul to live in freedom. That is who we are. Those are the priceless ties that bind us together as nations, as allies, and as a civilization.
What we have, what we inherited from our -- and you know this better than anybody, and you see it today with this incredible group of people -- what we've inherited from our ancestors has never existed to this extent before. And if we fail to preserve it, it will never, ever exist again. So we cannot fail.
This great community of nations has something else in common: In every one of them, it is the people, not the powerful, who have always formed the foundation of freedom and the cornerstone of our defense. The people have been that foundation here in Poland -- as they were right here in Warsaw -- and they were the foundation from the very, very beginning in America.
Our citizens did not win freedom together, did not survive horrors together, did not face down evil together, only to lose our freedom to a lack of pride and confidence in our values. We did not and we will not. We will never back down. (Applause.)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: As long as we know our history, we will know how to build our future. Americans know that a strong alliance of free, sovereign and independent nations is the best defense for our freedoms and for our interests. That is why my administration has demanded that all members of NATO finally meet their full and fair financial obligation.
As a result of this insistence, billions of dollars more have begun to pour into NATO. In fact, people are shocked. But billions and billions of dollars more are coming in from countries that, in my opinion, would not have been paying so quickly.
To those who would criticize our tough stance, I would point out that the United States has demonstrated not merely with words but with its actions that we stand firmly behind Article 5, the mutual defense commitment. (Applause.)
Words are easy, but actions are what matters. And for its own protection -- and you know this, everybody knows this, everybody has to know this -- Europe must do more. Europe must demonstrate that it believes in its future by investing its money to secure that future.
That is why we applaud Poland for its decision to move forward this week on acquiring from the United States the battle-tested Patriot air and missile defense system -- the best anywhere in the world. (Applause.) That is also why we salute the Polish people for being one of the NATO countries that has actually achieved the benchmark for investment in our common defense. Thank you. Thank you, Poland. I must tell you, the example you set is truly magnificent, and we applaud Poland. Thank you. (Applause.)
We have to remember that our defense is not just a commitment of money, it is a commitment of will. Because as the Polish experience reminds us, the defense of the West ultimately rests not only on means but also on the will of its people to prevail and be successful and get what you have to have. The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it? (Applause.)
We can have the largest economies and the most lethal weapons anywhere on Earth, but if we do not have strong families and strong values, then we will be weak and we will not survive. (Applause.) If anyone forgets the critical importance of these things, let them come to one country that never has. Let them come to Poland. (Applause.) And let them come here, to Warsaw, and learn the story of the Warsaw Uprising.
When they do, they should learn about Jerusalem Avenue. In August of 1944, Jerusalem Avenue was one of the main roads running east and west through this city, just as it is today.
Control of that road was crucially important to both sides in the battle for Warsaw. The German military wanted it as their most direct route to move troops and to form a very strong front. And for the Polish Home Army, the ability to pass north and south across that street was critical to keep the center of the city, and the Uprising itself, from being split apart and destroyed.
Every night, the Poles put up sandbags amid machine gun fire -- and it was horrendous fire -- to protect a narrow passage across Jerusalem Avenue. Every day, the enemy forces knocked them down again and again and again. Then the Poles dug a trench. Finally, they built a barricade. And the brave Polish fighters began to flow across Jerusalem Avenue. That narrow passageway, just a few feet wide, was the fragile link that kept the Uprising alive.
Between its walls, a constant stream of citizens and freedom fighters made their perilous, just perilous, sprints. They ran across that street, they ran through that street, they ran under that street -- all to defend this city. "The far side was several yards away," recalled one young Polish woman named Greta. That mortality and that life was so important to her. In fact, she said, "The mortally dangerous sector of the street was soaked in the blood. It was the blood of messengers, liaison girls, and couriers."
Nazi snipers shot at anybody who crossed. Anybody who crossed, they were being shot at. Their soldiers burned every building on the street, and they used the Poles as human shields for their tanks in their effort to capture Jerusalem Avenue. The enemy never ceased its relentless assault on that small outpost of civilization. And the Poles never ceased its defense.
The Jerusalem Avenue passage required constant protection, repair, and reinforcement, but the will of its defenders did not waver, even in the face of death. And to the last days of the Uprising, the fragile crossing never, ever failed. It was never, ever forgotten. It was kept open by the Polish people.
The memories of those who perished in the Warsaw Uprising cry out across the decades, and few are clearer than the memories of those who died to build and defend the Jerusalem Avenue crossing. Those heroes remind us that the West was saved with the blood of patriots; that each generation must rise up and play their part in its defense -- (applause) -- and that every foot of ground, and every last inch of civilization, is worth defending with your life.
Our own fight for the West does not begin on the battlefield -- it begins with our minds, our wills, and our souls. Today, the ties that unite our civilization are no less vital, and demand no less defense, than that bare shred of land on which the hope of Poland once totally rested. Our freedom, our civilization, and our survival depend on these bonds of history, culture, and memory.
And today as ever, Poland is in our heart, and its people are in that fight. (Applause.) Just as Poland could not be broken, I declare today for the world to hear that the West will never, ever be broken. Our values will prevail. Our people will thrive. And our civilization will triumph. (Applause.)
AUDIENCE: Donald Trump! Donald Trump! Donald Trump!
PRESIDENT TRUMP: Thank you. So, together, let us all fight like the Poles -- for family, for freedom, for country, and for God.
Thank you. God Bless You. God bless the Polish people. God bless our allies. And God bless the United States of America.
Thank you. God bless you. Thank you very much. (Applause.)

Tuesday, July 4, 2017

"No Bastard Ever Won a War by Dying For His Country!"


The words of the post title, spoken by then Lieutenant General George Patton as part of an address given to American troops, one week before D-Day, would become famous when uttered by George C. Scott in the 1970 movie, Patton. The movie speech was a shortened and toned-down (in terms of vulgarity) version of a set of speeches that Patton would make a number of times throughout the war, both before the D-Day landings and after. Apparently, the introductory "bastard" line was not usually included. According to Wikipedia, the speech was greeted positively by most of the troops:
The troops under Patton's command received the speech well. The general's strong reputation caused considerable excitement among his men, and they listened intently, in absolute silence, as he spoke. A majority indicated they enjoyed Patton's speaking style. As one officer recounted of the end of the speech, "The men instinctively sensed the fact and the telling mark that they themselves would play in world history because of it, for they were being told as much right now. Deep sincerity and seriousness lay behind the General's colorful words, and the men well knew it, but they loved the way he put it as only he could do it." Patton gave a humorous tone to the speech, as he intentionally sought to make his men laugh with his colorful delivery. Observers later noted the troops seemed to find the speeches very funny. In particular, Patton's use of obscene humor was well received by the enlisted men, as it was "the language of the barracks".
But some objected to it:
A notable minority of Patton's officers were unimpressed or displeased with their commander's use of obscenities, viewing it as unprofessional conduct for a military officer. Among some officers' later recounting of the speech, bullshit would be replaced by baloney and fucking by fornicating. At least one account replaced "We're going to hold the enemy by the balls" with "We're going to hold the enemy by the nose"... In response to criticisms of his coarse language, Patton wrote to a family member, "When I want my men to remember something important, to really make it stick, I give it to them double dirty. It may not sound nice to a bunch of little old ladies, at an afternoon tea party, but it helps my soldiers to remember. You can't run an army without profanity, and it has to be eloquent profanity. An army without profanity couldn't fight its way out of a piss-soaked paper bag."
Many historians are unabashed defenders of Patton's "eloquent profanity":
Historians acclaim the speech as one of Patton's best works. Author Terry Brighton called it "the greatest motivational speech of the war and perhaps of all time, exceeding (in its morale boosting effect if not as literature) the words Shakespeare gave King Henry V at Agincourt."
Better than Shakespeare's Henry V's Band of Brothers speech? That's pretty good.

The movie version would be softer in terms of language, but much harder in terms of tone. It's still fascinating and brilliant, but without the humor of the original.

A text version of the reconstructed actual speech follows the video clip.

Is it profane? Of course.
Is it funny? Very
Is it American? Yes.
Is it Christian? Are you kidding me?
Is it motivational, and did it help to win the war in Europe faster, thus, saving many lives on both sides? Almost certainly.

Patton, a self-described "prima-donna" was buried with his men at a cemetery in Luxembourg. His grave featured a simple white cross, just like all the others. Pray for him as you would for any other non-Catholic just man who may somehow (we hope) have been saved through the Church, despite, so to speak, all the odds. St. Michael could use him:

Be seated.
Men, all this stuff you hear about America not wanting to fight, wanting to stay out of the war, is a lot of bullsh*t. Americans love to fight. All real Americans love the sting and clash of battle. When you were kids, you all admired the champion marble shooter, the fastest runner, the big-league ball players and the toughest boxers. Americans love a winner and will not tolerate a loser. Americans play to win all the time. That's why Americans have never lost and will never lose a war. The very thought of losing is hateful to Americans. Battle is the most significant competition in which a man can indulge. It brings out all that is best and it removes all that is base.
You are not all going to die. Only two percent of you right here today would be killed in a major battle. Every man is scared in his first action. If he says he's not, he's a goddamn liar. But the real hero is the man who fights even though he's scared. Some men will get over their fright in a minute under fire, some take an hour, and for some it takes days. But the real man never lets his fear of death overpower his honor, his sense of duty to his country, and his innate manhood.
All through your army career you men have bitched about what you call 'this chicken-sh*t drilling.' That is all for a purpose—to ensure instant obedience to orders and to create constant alertness. This must be bred into every soldier. I don't give a f*ck for a man who is not always on his toes. But the drilling has made veterans of all you men. You are ready! A man has to be alert all the time if he expects to keep on breathing. If not, some German son-of-a-bitch will sneak up behind him and beat him to death with a sock full of sh*t. There are four hundred neatly marked graves in Sicily, all because one man went to sleep on the job—but they are German graves, because we caught the bastard asleep before his officer did.
An army is a team. It lives, eats, sleeps, and fights as a team. This individual hero stuff is bullsh*t. The bilious bastards who write that stuff for the Saturday Evening Post don't know any more about real battle than they do about f*cking. And we have the best team—we have the finest food and equipment, the best spirit and the best men in the world. Why, by God, I actually pity these poor bastards we're going up against.
All the real heroes are not storybook combat fighters. Every single man in the army plays a vital role. So don't ever let up. Don't ever think that your job is unimportant. What if every truck driver decided that he didn't like the whine of the shells and turned yellow and jumped headlong into a ditch? That cowardly bastard could say to himself, 'Hell, they won't miss me, just one man in thousands.' What if every man said that? Where in the hell would we be then? No, thank God, Americans don't say that. Every man does his job. Every man is important. The ordnance men are needed to supply the guns, the quartermaster is needed to bring up the food and clothes for us because where we are going there isn't a hell of a lot to steal. Every last damn man in the mess hall, even the one who boils the water to keep us from getting the GI sh*ts, has a job to do.
Each man must think not only of himself, but think of his buddy fighting alongside him. We don't want yellow cowards in the army. They should be killed off like flies. If not, they will go back home after the war, goddamn cowards, and breed more cowards. The brave men will breed more brave men. Kill off the goddamn cowards and we'll have a nation of brave men.
One of the bravest men I saw in the African campaign was on a telegraph pole in the midst of furious fire while we were moving toward Tunis. I stopped and asked him what the hell he was doing up there. He answered, 'Fixing the wire, sir.' 'Isn't it a little unhealthy up there right now?' I asked. 'Yes sir, but this goddamn wire has got to be fixed.' I asked, 'Don't those planes strafing the road bother you?' And he answered, 'No sir, but you sure as hell do.' Now, there was a real soldier. A real man. A man who devoted all he had to his duty, no matter how great the odds, no matter how seemingly insignificant his duty appeared at the time.
And you should have seen the trucks on the road to Gabès. Those drivers were magnificent. All day and all night they crawled along those son-of-a-bitch roads, never stopping, never deviating from their course with shells bursting all around them. Many of the men drove over 40 consecutive hours. We got through on good old American guts. These were not combat men. But they were soldiers with a job to do. They were part of a team. Without them the fight would have been lost.
Sure, we all want to go home. We want to get this war over with. But you can't win a war lying down. The quickest way to get it over with is to get the bastards who started it. We want to get the hell over there and clean the goddamn thing up, and then get at those purple-p*ssing Japs. The quicker they are whipped, the quicker we go home. The shortest way home is through Berlin and Tokyo. So keep moving. And when we get to Berlin, I am personally going to shoot that paper-hanging son-of-a-bitch Hitler.
When a man is lying in a shell hole, if he just stays there all day, a Boche will get him eventually. The hell with that. My men don't dig foxholes. Foxholes only slow up an offensive. Keep moving. We'll win this war, but we'll win it only by fighting and showing the Germans that we've got more guts than they have or ever will have. We're not just going to shoot the bastards, we're going to rip out their living goddamned guts and use them to grease the treads of our tanks. We're going to murder those lousy Hun c*cksuckers by the bushel-f*cking-basket.
Some of you men are wondering whether or not you'll chicken out under fire. Don't worry about it. I can assure you that you'll all do your duty. War is a bloody business, a killing business. The Nazis are the enemy. Wade into them, spill their blood or they will spill yours. Shoot them in the guts. Rip open their belly. When shells are hitting all around you and you wipe the dirt from your face and you realize that it's not dirt, it's the blood and gut of what was once your best friend, you'll know what to do.
I don't want any messages saying 'I'm holding my position.' We're not holding a goddamned thing. We're advancing constantly and we're not interested in holding anything except the enemy's b*lls. We're going to hold him by his b*lls and we're going to kick him in the ass; twist his b*lls and kick the living sh*t out of him all the time. Our plan of operation is to advance and keep on advancing. We're going to go through the enemy like sh*t through a tinhorn.
There will be some complaints that we're pushing our people too hard. I don't give a damn about such complaints. I believe that an ounce of sweat will save a gallon of blood. The harder we push, the more Germans we kill. The more Germans we kill, the fewer of our men will be killed. Pushing harder means fewer casualties. I want you all to remember that. My men don't surrender. I don't want to hear of any soldier under my command being captured unless he is hit. Even if you are hit, you can still fight. That's not just bullsh*t either. I want men like the lieutenant in Libya who, with a Luger against his chest, swept aside the gun with his hand, jerked his helmet off with the other and busted the hell out of the Boche with the helmet. Then he picked up the gun and he killed another German. All this time the man had a bullet through his lung. That's a man for you!
Don't forget, you don't know I'm here at all. No word of that fact is to be mentioned in any letters. The world is not supposed to know what the hell they did with me. I'm not supposed to be commanding this army. I'm not even supposed to be in England. Let the first bastards to find out be the goddamned Germans. Some day, I want them to rise up on their p*ss-soaked hind legs and howl 'Ach! It's the goddamned Third Army and that son-of-a-bitch Patton again!'
Then there's one thing you men will be able to say when this war is over and you get back home. Thirty years from now when you're sitting by your fireside with your grandson on your knee and he asks, 'What did you do in the great World War Two?' You won't have to cough and say, 'Well, your granddaddy shoveled sh*t in Louisiana.' No sir, you can look him straight in the eye and say 'Son, your granddaddy rode with the great Third Army and a son-of-a-goddamned-bitch named George Patton!'
All right, you sons of bitches. You know how I feel. I'll be proud to lead you wonderful guys in battle anytime, anywhere. That's all.

Monday, July 3, 2017

The New and Improved Universalist Prayer Book

"Don't worry, be happy" (Mathew, 29:1)

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire, even though, technically, it's merely hypothetical.

The LORD preserveth all them that love him: but all the wicked will he destroy temporarily.

Then they will go away to eternal punishment, but the righteous to eternal life (wink, wink).

And the smoke of their torment ascendeth up for ever and ever, even after they have stopped being tormented.

And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of purgatory shall not prevail against it.

Their worm shall not die, and their fire shall not be quenched. And if you ride your bicycle in the street again, I'll kick you all the way to Kansas.

“Take this, all of you, and drink from it, for this is the chalice of my blood, the blood of the new and eternal covenant, which will be poured out for you and for many all many all for the forgiveness of sins…”

St. Michael the Archangel,
put into a safe place where they cannot hurt us anymore until they're sorry and ready to come out,
Satan,
and all the evil spirits,
who prowl about the world seeking to put our souls in a safe place where we cannot hurt anyone until we are sorry and ready to come out.

O my Jesus,
forgive us our sins,
save us from the fires of hell,
even though it isn't seriously an issue,
but you know what I mean.

Oh, my God,
I am heartily sorry for
having offended Thee,
because I dread great empty spaces.

I now seriously question why Mary felt it necessary to traumatize all of us children with those visions, since I have come to understand that they didn't actually represent anything real.

Saturday, July 1, 2017

Pope Francis Appoints a Universalist - All Men Will Be Saved - to Replace Müller as Head of the Congregation for the Doctrine of the Faith

The new head of the CDF, perhaps illustrating the possibility of hell

To put things in simple common sense terms, everyone knows that the Catholic Church and the wider traditional Christian Church has always taught that there is a heaven and there is a hell. Ignoring the theological glosses - limbo and purgatory - Christian and Catholic teaching has been clear that upon death, some men will go to heaven, where they will dwell with God forever, and some men will go to hell, where they will dwell with Satan and the other damned, forever. This teaching is firmly based on the words of our Lord in the Bible. Open it up to any place where hell is mentioned, and you will find Jesus stating it, always in strong terms.

Even at the time of the Christian Fathers, there were those who rejected this teaching. They came to be called universalists, or those who believe that salvation is universal - all men will go to heaven. Universalism was always considered a heresy in the Christian Church, and "officially" so in the Catholic Church. This has, of course, not prevented offshoot universalist Christian sects from forming - the Unitarian Universalists being the most aptly named modern example.

The twentieth and twenty-first century has seen a growth in universalist sentiment within the Catholic Church. But, since it's the Catholic Church, which contains a recognized body of Doctrine, an official catechism of teachings and all the rest, the tendency has always been couched in language that stops short of fully and explicitly endorsing universalist claims. So to use the claims of one of contemporary universalism's most well-known spokesmen, Auxiliary Bishop Robert Barron of Los Angeles, riffing of the arguments of a few heterodox twentieth century Catholic theologians, while there might be a hell, that doesn't mean that anyone is actually in it. Or to use his own well-known formulation, we have good reason to hope that everyone will be saved.

From the point of view of logic, he may be right. But also from the point of view of logic, if he is right, then either the Gospels inaccurately recorded the words of our Lord, or our Lord is a liar.

Today, Pope Francis appointed a new head of the Congregation for the Doctrine of the Faith - the Catholic body entrusted with defending Catholic doctrine and teaching - replacing Cardinal Gerhard Müller, who had become a sort of enemy in his attempts to defend (albeit, often tepidly) Catholic doctrine from Begoglio's predations.

The new head of the CDF is a jesuit Archbishop by the name of Luis Ladaria Ferrer.

Ladaria is a universalist.

I'm not going to go into a long analytical discussion of Ladaria's publicly expressed position, but it basically tracks Barron's more well-known claims - there is a hell, but it's possible, probable, or we have good reason to hope that no one actually goes there.

Ladaria's views were laid out in the appropriately titled, Jesus Christ: Salvation of All. Here are some relevant excerpts. These are not cherry-picked, but among other things, include passages that Ladaria himself chose to read out in public, now available (of course) on YouTube:
The saving influence of Jesus and his Spirit know no bounds: Christ’s mediation is universal. Salvation in Christ is possible for all humanity, and on the horizon of theological reflection. The hope may arise that this salvation will indeed reach everyone. Salvation itself would become denaturalized if its absolute certainty would be affirmed and if we lost sight of the possibility of damnation [p. 12].
[T]his universality includes more than it excludes, among other reasons because the unique mediation of Jesus cannot be separated from God’s will of universal salvation (1Tim 2:3–5) [p. 96].
We are all called to place ourselves within the body of the [Catholic] Church, which will not reach its fullness until the whole human race and the entire universe has been completely renewed. Christian faith begins with the premise of the unity of humanity as a whole because of its origins in Adam, and above all, because of its destiny in Christ. It is inconceivable that salvation, as it is presented in the New Testament, is only for Christians and not for those who do not know Christ [p. 117].
We may also add the early Christian conviction that hell is something neither wanted nor created by God. Maintaining the possibility [my emphasis] of eternal damnation is the only guarantee of the truth and reality of the salvation offered to us, which is nothing less than God’s love [pp. 130-131].
Jesus includes everyone and excludes no one, and all of us have received his fullness (cfr. John 1:16). The universality of salvation and unity of Christ’s mediation mutually affirm each other [p. 144].
Yet by dying, he gave us life, that is the life of his resurrection. Even those who do not know him are called to this divine vocation, that is, to the perfect sonship in and through Christ. Christians and non-Christians reach this goal by virtue of the gift of the Spirit that associates us with the unique paschal ministry of Christ even if it is through diverse paths known only to God [p. 148-149].
Again, obviously, Ladaria always stops short of saying, "I'm a heretical universalist. Everyone is going to heaven." But the meaning is clear. And of course, Ladaria would never claim that he is a heretic or even heterodox to in the least. Rather, he is simply more deeply describing the evolving understanding of doctrine.

Or some such.

And as always with these things, much of what he says is undeniably orthodox. Yes, God calls us all to Him. He wants us all to be saved. Jesus died so all of us could be saved. Is he denying hell? By no means, but we do not know who is in it. Perhaps (as a matter of logic) no one is. Shouldn't we hope that to be the case? And so on and so forth.

Well, according to what Jesus said, and is recorded to have done: there were people in hell, there are now, and there undoubtedly will be many more.

No reasonable Catholic can affirm that that's exactly a comforting thought. But there are many things that Jesus said that are not exactly comforting. He was sent to teach us - with soft words and hard ones, but always true ones, and always with our good in mind - by our Father, not our touchy-feely shrink.

But here's what Christ did say: trust in me and come to me, through (as the Church He founded would from the very beginning assert) the Church I created, and you will be saved. I will save you if you sincerely ask me to. And you will live with me forever in heaven.

To me, that's the most comforting thing in the world.

The universalist version of that is a counterfeit. It's un-Christian, un-Catholic and will inevitably lead to many more souls being permanently separated from God and damned forever. It's a lie.

And the current occupant of the throne of St. Peter is spreading it.

Thursday, June 29, 2017

The Pontifical Academy for Life, Under Paglia the Pervert, Just Condemned Baby Charlie Gard to Death

Charlie Gard, and his parents, Chris Gard and Connie Yates

No, the controversies currently swirling in the Church of Francis are not just about abstract doctrine. They're also directly about life and death for real people.

Like baby Charlie Gard.

The Pontifical Academy for Life is led by a pervert. We also now know he has murder in his heart.

If writing "Dear Charlie" on what is tantamount to a death note, isn't enough to condemn Archbishop Paglia to hell, nothing is.

From Vatican Radio:
The Vatican’s Pontifical Academy for Life has issued a statement regarding the case of the terminally-ill English baby, Charlie Gard. 
On Tuesday the European Court of Human Rights rejected a plea from the baby’s parents to be allowed to move him to the United States for experimental medical treatment. 
10-month old Charlie was born with a rare genetic condition called mitochondrial depletion syndrome, which causes progressive muscle weakness and brain damage. 
He is being kept alive on a life support system, but Britain’s Supreme Court also ruled earlier in June that it was not in the baby’s interest to move him or continue treatment. Specialists at London’s Great Ormond Street Children’s Hospital believe Charlie has no chance of survival. 
Limits of medicine 
In a statement, Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life says the interests of the patient must be paramount, but adds “we must also accept the limits of medicine and […..] avoid aggressive medical procedures that are disproportionate to any expected results or excessively burdensome to the patient or the family. 
Pain of the parents 
Quoting comments from the Catholic Bishops’ Conference of England and Wales, the Vatican statement speaks of the “complexity of the situation, the heartrending pain of the parents, and the efforts of so many to determine what is best for Charlie”. 
It reaffirms that “we should never act with the deliberate intention to end a human life, including the removal of nutrition and hydration” but adds that “we do, sometimes, however, have to recognize the limitations of what can be done, while always acting humanely in the service of the sick person until the time of natural death occurs.” 
Risks of ideological manipulation 
Warning of the risks of ideological or political manipulation, as well as media sensationalism, the statement stresses that “the wishes of parents must be heard and respected, but they too must be helped to understand the unique difficulty of their situation and not be left to face their painful decisions alone”. 
Please see below the full statement from the Pontifical Academy for Life 
The matter of the English baby Charlie Gard and his parents has meant both pain and hope for all of us. We feel close to him, to his mother, his father, and all those who have cared for him and struggled together with him until now. For them, and for those who are called to decide their future, we raise to the Lord of Life our prayers, knowing that “in the Lord our labor will not be in vain.” (1 Cor. 15:58) 
The Catholic Bishops' Conference of England and Wales issued a statement today that recognizes above all the complexity of the situation, the heartrending pain of the parents, and the efforts of so many to determine what is best for Charlie. The Bishops’ statement also reaffirms that “we should never act with the deliberate intention to end a human life, including the removal of nutrition and hydration, so that death might be achieved” but that “we do, sometimes, however, have to recognize the limitations of what can be done, while always acting humanely in the service of the sick person until the time of natural death occurs.” 
The proper question to be raised in this and in any other unfortunately similar case is this: what are the best interests of the patient? We must do what advances the health of the patient, but we must also accept the limits of medicine and, as stated in paragraph 65 of the Encyclical Evangelium Vitae, avoid aggressive medical procedures that are disproportionate to any expected results or excessively burdensome to the patient or the family. Likewise, the wishes of parents must heard and respected, but they too must be helped to understand the unique difficulty of their situation and not be left to face their painful decisions alone. If the relationship between doctor and patient (or parents as in Charlie’s case) is interfered with, everything becomes more difficult and legal action becomes a last resort, with the accompanying risk of ideological or political manipulation, which is always to be avoided, or of media sensationalism, which can be sadly superficial. 
Dear Charlie, dear parents Chris Gard and Connie Yates, we are praying for you and with you. 
✠ Vincenzo Paglia President